Experts confirm that hardcore pornography is the biggest source of information about sex for young people. Ashley Thompson explores how its entrenchment in mainstream society has warped sexual expectations—leaking lies into the hearts and minds of our youth.
It’s not like you have to go looking for pornography, today it comes looking for you. In 2011, the University of New Hampshire’s article Trends in Youth Internet Victimization cross-analysed three youth internet safety surveys to reveal 23 per cent of minors had experienced unwanted exposure to pornography.
Over recent months, various mainstream media outlets have documented the harmful impacts of hardcore porn on young people. News.com.au reported that “girls are presenting to doctors with sex-related injuries” and in the Daily Mail Australia a young man confessed that “watching explicit internet porn as a child warped his attitude towards women”.
Australian author and women’s advocate, Melinda Tankard-Reist told ABC News, “I go to schools where 12 and 13-year-olds will show me on their mobile phones the number of requests they’ve had that day for sexual images [from] boys.”
“They are looking at porn as a sex education handbook, which can only have damaging impacts.”
Hard and soft
Unsurprisingly, the porn industry remains at the forefront of technological innovation, business and communication models—raking in $97 billion worldwide, according to Kassia Wosick, assistant professor of sociology at New Mexico State University.
It also accounts for 14 per cent of all internet traffic according to the Internet Service Providers Association—a significant figure considering the internet’s largest portal of porn, Pornhub, received 18.35 billion website hits in 2014 alone.
Meanwhile the sexualisation and objectification of females has reached beyond the hardcore and into mainstream media; evident most strongly in the easily accessible Fifty Shades of Grey and Zoo Weekly—which can be bought on the supermarket shelf, and softly by TLC’s Toddlers and Tiaras and the hyper-sexualised transformation of post-Disney icons such as Miley Cyrus, Lindsay Lohan and Hilary Duff.
Porn harms
As a contributing editor of Getting Real: Challenging the Sexualisation of Girls and Big Porn Inc: Exposing the Harms of the Global Pornography Industry, Melinda Tankard-Reist speaks at schools across the country about the objectification of women and sexualisation of girls in media—linking the attitudes born from these injustices to the porn industry and violence against women.
Melinda says people of faith often question why she writes and speaks about pornography.
“To me the mystery isn’t that I’m doing it, it’s that more aren’t—and I don’t think we’ve fully understood or comprehended just how radical Jesus’ responses to women were [in his] time.”
Melinda is not alone in her use of strong language to publically oppose “liberal feminists” and those with vested interest in the porn industry. As co-founder of grassroots movement Collective Shout, she leads the charge to name, shame and expose parties that objectify women and sexualise girls for profit in Australia.
“My colleagues and I do think that much of pornography constitutes harmful speech and incites violence against women and girls—and that any ethical society should restrict that content,” she says.
And to those who argue it as liberating, Melinda counters, “Well really, how liberating is torture porn, rape porn and incest porn? You know—humantoiletbowl.com which shows them having their heads flushed down toilets during sexual acts—really? This is how they’re defining liberation? Is this the best we can do?”
School of porn
The 2012 Let’s Talk About Sex survey, conducted by the Australian Youth Affairs Coalition and Youth Empowerment Against HIV/AIDS, reveals 64 per cent of young people rely on pornography to learn about sex.
And the evidence mounting about the normalisation of violence in sex has become increasingly diabolical according to Wosnitzer and Bridges’ 2007 content analysis on Aggression and Sexual Behaviour in Best-Selling Pornography.
The study revealed that in the 50 of the best-selling adult videos, across all scenes, 48 per cent contained verbal aggression while more than 88 showed physical aggression. The analysis details that 94 per cent of the aggressive acts were committed against women.
“The average age of exposure to porn is 11 years so children are being exposed to porn while they’re still forming their sexual identities. They’re seeing hardcore porn before they’ve even had their first kiss, let alone had sex,” Melinda says.
One thing is clear—both soft and hardcore pornography is harming young minds.
Questionable credibility
But the church’s ability to speak out on issues of sex has been weakened by the Royal Commission into Institutional Child Sexual Abuse says Graham Leo—author, educator and member of NewLife Uniting Church on the Gold Coast. Graham is a longtime supporter of Melinda and Collective Shout.
“Unfortunately, the church has lost much of its moral voice in the public space. We failed to protect young people in our care for so long, and when we were found out, we vacillated and ducked for cover,” he says.
“Now we are paying a very heavy price—and I don’t mean in fair compensation to victims. I mean that we have lost the high moral ground from which we were once able to speak.”
Yet Queensland Synod moderator, Rev David Baker believes the loss of this “high moral ground” is not necessarily a bad thing, “if it helps us speak with a greater degree of humility and causes us to address the issues in a way that’s intelligible.”
“Certainly the issues around the Royal Commission should humble us but the issues around pornography and the commercialisation—the commodification of human beings, we should still be addressing clearly and openly,” says David.
However, before that can happen Graham Leo believes the church needs to “grovel in apology to the community for our failure to protect children”.
“Until we find the moral courage to make those apologies, we will have to do the best we can, trying to find a place to stand on other matters such as pornography which are desperately in need of Christian principles being applied with intelligence, compassion and holy indignation.”
Fight back
As a father, grandfather and former school principal, Graham is in no doubt that the use of online pornography is also damaging to the wellbeing of boys and men. However, he finds access to hardcore porn not as big an issue as the “unavoidability of soft porn in advertising, comedy shows and M and PG television shows”. He believes that the majority of responsibility to educate children on these issues should fall on the parents.
“If a boy grows up in a household where the mother and sisters and other women are treated and spoken about with dignity and respect, schools will barely have to mention the topic,” says Graham.
“Any parent who lets their under-18 child use a web-enabled device in the privacy of their own bedroom without frequent, random checks on content and usage is either an idiot or irresponsible. Or both.”
Taking the wider fight, Melinda Tankard-Reist says, “It takes a village to raise a child and we need help. It’s too hard on our own. I’ve got four children and I think how hard it is myself—and how parents are often used as scapegoats for the lack of government action.”
The harmful effects of porn on women and the vulnerable is the central concern of anti-porn feminists, and David Baker agrees we cannot stay silent.
“We’ve got to continually critique the commodification, the objectification of human people and of relationships,” says David.
“It is of course completely contrary to how we’re called to understand one another through being baptised into Christ and how we’re called to understand one another as being made with dignity in the image of God.”
Join the fight for a world free of sexploitation on collectiveshout.org. For more information visit melindatankardreist.com and grahamleo.com
The trend to debase sex and dress as scantily as possible drags Christian values down to the lowest denominator Joining in the Gay parade is a point where Uniting Church only shows support for the lifestyle. When Christ saved a woman from being stoned he said “, Neither do I condemn thee: go thy way; from henceforth SIN NO MORE.”